Venerable Fulton Sheen

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At the end of last month, the Holy Father acknowledged formally the heroic virtue of Archbishop Fulton Sheen, now Venerable, the second major step in the process to canonisation.

Archbishop Sheen was ordained a priest of the Diocese of Peoria, Illinois, in 1919. He served the Church in Peoria for more than three decades, before being appointed auxiliary bishop of the Archdiocese of New York in 1951, and became the Bishop of Rochester, NY in 1966. During his years of service, he became the leading religious radio and television personality in the United States, while continuing to publish books and articles prolifically.

Read the rest of the piece here.

Archbishop Fulton Sheen could be rightly seen as a father of the new evangelisation, a man of God who was fully aware of the importance of using modern means, to engage with the moderns.

There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing. ~Archbishop Fulton John Sheen

One thing that we will never know, but I think it is safe to assume, if he could have, the Venerable Fulton Sheen would have been a blogger.

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You have written and spoken well of the Lord Jesus. You have been a loyal son of the Church!” Blessed John Paul II

Our Lady of Mount Carmel

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Today the Church celebrates the Feast of Our Lady of Mount Carmel.

Blessed John Paul II, pictured wearing the brown scapular, spoke of devotion to Our Lady under this title in 2001.

Contemplation of the Virgin presents her to us as a loving Mother who sees her Son growing up in Nazareth (cf. Lk 2:40, 52), follows him on the roads of Palestine, helps him at the wedding at Cana (cf. Jn 2:5) and, at the foot of the Cross, becomes the Mother associated with his offering and given to all people when Jesus himself entrusts her to his beloved disciple (cf. Jn 19:26). As Mother of the Church, the Blessed Virgin is one with the disciples in “constant prayer” (Acts 1:14); as the new Woman who anticipates in herself what will one day come to pass for us all in the full enjoyment of Trinitarian life, she is taken up into heaven from where she spreads the protective mantle of her mercy over her children on their pilgrimage to the holy mountain of glory.

Such a contemplative attitude of mind and heart prompts admiration for the Virgin’s experience of faith and love; she already lives in herself all that every believer desires and hopes to attain in the mystery of Christ and the Church (cf. Sacrosanctum Concilium, n. 103; Lumen gentium, n. 53). Therefore, Carmelites have chosen Mary as their Patroness and spiritual Mother and always keep before the eyes of their heart the Most Pure Virgin who guides everyone to the perfect knowledge and imitation of Christ.

Thus an intimacy of spiritual relations has blossomed, leading to an ever increasing communion with Christ and Mary. For the members of the Carmelite Family, Mary, the Virgin Mother of God and mankind, is not only a model to imitate but also the sweet presence of a Mother and Sister in whom to confide, St Teresa of Jesus rightly urged her sisters: “Imitate Our Lady and consider how great she must be and what a good thing it is that we have her for our Patroness” (Interior Castle, III, 1, 3).

He then goes onto speak of the spiritual benefits of the devotion to the Brown Scapular

The sign of the Scapular points to an effective synthesis of Marian spirituality, which nourishes the devotion of believers and makes them sensitive to the Virgin Mother’s loving presence in their lives. The Scapular is essentially a “habit”. Those who receive it are associated more or less closely with the Order of Carmel and dedicate themselves to the service of Our Lady for the good of the whole Church (cf. “Formula of Enrolment in the Scapular”, in the Rite of Blessing of and Enrolment in the Scapular, approved by the Congregation for Divine Worship and the Discipline of the Sacraments, 5 January 1996). Those who wear the Scapular are thus brought into the land of Carmel, so that they may “eat its fruits and its good things” (cf. Jer 2:7), and experience the loving and motherly presence of Mary in their daily commitment to be clothed in Jesus Christ and to manifest him in their life for the good of the Church and the whole of humanity (cf. “Formula of Enrolment in the Scapular”, cit.).

Therefore two truths are evoked by the sign of the Scapular: on the one hand, the constant protection of the Blessed Virgin, not only on life’s journey, but also at the moment of passing into the fullness of eternal glory; on the other, the awareness that devotion to her cannot be limited to prayers and tributes in her honour on certain occasions, but must become a “habit”, that is, a permanent orientation of one’s own Christian conduct, woven of prayer and interior life, through frequent reception of the sacraments and the concrete practice of the spiritual and corporal works of mercy. In this way the Scapular becomes a sign of the “covenant” and reciprocal communion between Mary and the faithful: indeed, it concretely translates the gift of his Mother, which Jesus gave on the Cross to John and, through him, to all of us, and the entrustment of the beloved Apostle and of us to her, who became our spiritual Mother.

I was enrolled in the Brown Scapular in my second year in the seminary, by Fr Denis Ward OFM Cap, who we pray now shares in the glories promised to those who fervently entrust themselves to our Lord and His Blessed Mother. He said to me on that day.

One of two things happen to those who wear the scapular, they either stop sinning, or they stop wearing the scapular.

No truer words could have been spoken, for just like clerical dress, or the cassock, to put on the scapular each morning after a shower, one must stop and think for a moment, am I seriously committed to living a life that is in tune with wearing this garment or not?

O JESUS, through the Immaculate Heart of Mary, (here kiss your brown scapular) and in union with the Holy Sacrifice of the Mass being offered throughout the world, I offer You all my prayers, works, joys and sufferings of this day in reparation for the offenses committed against the Immaculate Heart of Mary, for my sins and the sins of the whole world.

Novena to St Philip Neri starts Today

May 17 – Philip’s Humility

If Philip heard of anyone having committed a crime, he would say, “Thank God that I have not done worse.”  

At confession he would shed abundance of tears, and say, “I have never done a good action.”

  When a penitent showed that she could not bear the rudeness shown towards him by certain persons who were under great obligations to him, he answered her, “If I were humble, God would not send this to me.”

  When one of his spiritual children said to him, “Father, I wish to have something of yours for devotion, for I know you are a Saint,” he turned to her with a face full of anger, and broke out into these words: “Begone with you! I am a devil, and not a saint.”

  To another who said to him, “Father, a temptation has come to me to think that you are not what the world takes you for,” he made answer: “Be sure of this, that I am a man like my neighbours, and nothing more.”

  If he heard of any who had a good opinion of him, he used to say, “O poor me! how many poor girls will be greater in Paradise than I shall be!”

He avoided all marks of honour. He could not bear to receive any signs of respect. When people wished to touch his clothes, and knelt as he passed by, he used to say, “Get up! get out of my way!” He did not like people to kiss his hand; though he sometimes let them do so, lest he should hurt their feelings.

 He was an enemy to all rivalry and contention. He always took in good part everything that was said to him. He had a particular dislike of affectation, whether in speaking, or in dressing, or in anything else.

  He could not bear two-faced persons; as for liars, he could not endure them, and was continually reminding his spiritual children to avoid them as they would a pestilence.

  He always asked advice, even on affairs of minor importance. His constant counsel to his penitents was, that they should not trust in themselves, but always take the advice of others, and get as many prayers as they could.

  He took great pleasure in being lightly esteemed, nay, even despised.

  He had a most pleasant manner of transacting business with others, great sweetness in conversation, and was full of compassion and consideration.

  He had always a dislike to speak of himself. The phrases “I said,” “I did,” were rarely in his mouth. He exhorted others never to make a display of themselves, especially in those things which tended to their credit, whether in earnest or in joke.

  As St. John the Evangelist, when old, was continually saying, “Little children, love one another,” so Philip was ever repeating his favourite lesson, “Be humble; think little of yourselves.”

  He said that if we did a good work, and another took the credit of it to himself, we ought to rejoice and thank God.

  He said no one ought to say, “Oh! I shall not fall, I shall not commit sin,” for it was a clear sign that he would fall. He was greatly displeased with those who made excuses for themselves, and called such persons. “My Lady Eve,” because Eve defended herself instead of being humble.

Prayer

Philip, my glorious patron, who didst count as dross the praise, and even the good esteem of men, obtain for me also, from my Lord and Saviour, this fair virtue by thy prayers. How haughty are my thoughts, how contemptuous are my words, how ambitious are my works. Gain for me that low esteem of self with which thou wast gifted; obtain for me a knowledge of my own nothingness, that I may rejoice when I am despised, and ever seek to be great only in the eyes of my God and Judge.

The Full Novena can be found here

Feast of Don Bosco

Don Bosco recounts one of his many dreams:

“Try to picture yourselves with me on the seashore, or, better still, on an outlying cliff with no other land in sight. The vast expanse of water is covered with a formidable array of ships in battle formation, prows fitted with sharp spear-like beaks capable of breaking through any defence. All are heavily armed with cannons, incendiary bombs, and firearms of all sorts – even books – and are heading toward one stately ship, mightier than them all. As they try to close in, they try to ram it, set it afire, and cripple it as much as possible.

“This stately vessel is shielded by a flotilla escort. Winds and waves are with the enemy. In this midst of this endless sea, two solid columns, a short distance apart, soar high into the sky: one is surmounted by a statue of the Immaculate Virgin at whose feet a large inscription reads: Help of Christians; the other, far loftier and sturdier, supports a [Communion] Host of proportionate size and bears beneath it the inscription Salvation of believers.

“The flagship commander – the Roman Pontiff [the Pope]- seeing the enemy’s fury and his auxiliary ships very grave predicament, summons his captains to a conference. However, as they discuss their strategy, a furious storm breaks out and they must return to their ships. When the storm abates, the Pope again summons his captains as the flagship keeps on its course. But the storm rages again. Standing at the helm, the Pope strains every muscle to steer his ship between the two columns from whose summits hang many anchors and strong hooks linked to chains.

“The entire enemy fleet closes in to intercept and sink the flagship at all costs. They bombard it with everything they have: books and pamphlets, incendiary bombs, firearms, cannons. The battle rages ever more furious. Beaked prows ram the flagship again and again, but to no avail, as, unscathed and undaunted, it keeps on its course. At times a formidable ram splinters a gaping hole into its hull, but, immediately, a breeze from the two columns instantly seals the gash.

“Meanwhile, enemy cannons blow up, firearms and beaks fall to pieces, ships crack up and sink to the bottom. In blind fury the enemy takes to hand-to-hand combat, cursing and blaspheming. Suddenly the Pope falls, seriously wounded. He is instantly helped up but, struck down a second time, dies. A shout of victory rises from the enemy and wild rejoicing sweeps their ships. But no sooner is the Pope dead than another takes his place. The captains of the auxiliary ships elected him so quickly that the news of the Pope’s death coincides with that of his successor’s election. The enemy’s self-assurance wanes.

“Breaking through all resistance, the new Pope steers his ship safely between the two columns and moors it to the two columns; first to the one surmounted by the Host, and then to the other, topped by the statue of the Virgin. At this point something unexpected happens. The enemy ships panic and disperse, colliding with and scuttling each other. Some auxiliary ships which had gallantly fought alongside their flagship are the first to tie up at the two columns.

“Many others, which had fearfully kept far away from the fight, stand still, cautiously waiting until the wrecked enemy ships vanish under the waves. Then, they too head for the two columns, tie up at the swinging hooks, and ride safe and tranquil beside their flagship. A great calm now covers the sea.”

Blessed Peter to Rot


I am in the middle of writing a talk on fortitude for this weekends ‘Young Men of God’ gathering at Smiths Beach.

Today is the Feast of Blessed Peter To Rot, and in doing a little reading on him, I think I have found my example of fortitude and strength.

A native of modern day PNG, he was born in 1912 and his parents belonged to the regions first Catholics. He was a pious boy, whom many thought would make a good priest, but instead he married and had three children, and became a catechist. During the War the Japanese occupied the island and all missionaries and priests were imprisoned in concentration camps. Peter remained as the only spiritual guide for the people and continued to catechise, baptise children, give religious instruction and protect the remaining consecrated hosts for distribution to the sick and dying. After the Japanese destroyed the Church he built a new one of of tree branches.

Over time the Japanese occupation grew violent, and all Christian worship public or private was banned. Peter who opposed the Japanese introduction of polygamy was arrested in 1945 and sentenced to two months prison. During his incarceration a Japanese doctor visited, injecting him with poison, and then after stuffing his ears and nose with cotton wool held him down and suffocated him to death.

In the Homily at his Beatification in 1995 Blessed John Paul II said:

When the village of Rakunai was occupied during the Second World War and after the heroic missionary priests were imprisoned, he assumed responsibility for the spiritual life of the villagers. Not only did he continue to instruct the faithful and visit the sick, he also baptized, assisted at marriages and led people in prayer.

When the authorities legalized and encouraged polygamy, Blessed Peter knew it to be against Christian principles and firmly denounced this practice. Because the Spirit of God dwelt in him, he fearlessly proclaimed the truth about the sanctity of marriage. He refused to take the “easy way” (Cf. ibid. 7: 13) of moral compromise. “I have to fulfil my duty as a Church witness to Jesus Christ”, he explained. Fear of suffering and death did not deter him. During his final imprisonment Peter To Rot was serene, even joyful. He told people that he was ready to die for the faith and for his people.

On the day of his death, Blessed Peter asked his wife to bring him his catechist’s crucifix. It accompanied him to the end. Condemned without trial, he suffered his martyrdom calmly. Following in the footsteps of his Master, the “Lamb of God who takes away the sin of the world” (Jn.1: 29), he too was “led like a lamb to the slaughter” (Cf. Is. 53: 7). And yet this “grain of wheat” which fell silently into the earth (Cf. Jn. 12: 24) has produced a harvest of blessings for the Church in Papua New Guinea!

Blessed Peter to Rot . . . Pray for Us

Feast of St Kevin

 

Today is the Feast of St Kevin, the Patron Saint of my Parish.

St Kevin Left home at the age of seven to study in a monastery.  He was a man of deep prayer even from and early age, reminding each one of us of the importance of a relationship with God, even for our Children.

After becoming a Priest, he chose to live as a hermit, turing from the things of this world, instead sleeping on the cold stone of a cave, with only a stone for a pillow.  St Kevin foraged and ate only what he could find.

St Kevin seemed more at home with animals than with humans with various miraculous stories attributed to him.  On one occasion he was said to have been praying with arms outstretched when a blackbird came and lay its egg in his hand.  He remained in this position until the egg hatched and the hatchling flew away.

St Kevin is said to have lived until he was 120, a reminder to us that no matter how little we may have in this life, it is our relationship God and our care and commitment for others that will see us happy and fulfilled in this life.  His sainthood on the other hand reminds us that it is our relationship with God and care for others that will see our fulfilment in the next.

Please offer a prayer today for the Priests and People of St Kevin’s Hampton Park

St Kevin, Pray for us.

 

Novena Day V.

May 21 – Philip’s Tenderness of Heart
Philip could not endure the very sight of suffering; and though he abhorred riches, he always wished to have money to give in alms. 

He could not bear to see children scantily clothed, and did all he could to get new clothes for them.

 Oppressed and suffering innocence troubled him especially; when a Roman gentleman was falsely accused of having been the death of a man, and was imprisoned, he went so far as to put his cause before the Pope, and obtained his liberation. 

A priest was accused by some powerful persons, and was likely to suffer in consequence. Philip took up his cause with such warmth that he established his innocence before the public.

 Another time, hearing of some gipsies who had been unjustly condemned to hard labour, he went to the Pope, and procured their freedom. His love of justice was as great as his tenderness and compassion.

 Soon after he became a Priest there was a severe famine in Rome, and six loaves were sent to him as a present. Knowing that there was in the same house a poor foreigner suffering from want of food, he gave them all to him, and had for the first day nothing but olives to eat.

 Philip had a special tenderness towards artisans, and those who had a difficulty of selling their goods. There were two watchmakers, skilful artists, but old and burdened with large families. He gave them a large order for watches, and contrived to sell them among his friends.

 His zeal and liberality specially shone forth towards poor girls. He provided for them when they had no other means of provision. He found marriage dowries for some of them; to others he gave what was sufficient to gain their admittance into convents.

 He was particularly good to prisoners, to whom he sent money several times in the week.

 He set no limits to his affection for the shrinking and bashful poor, and was more liberal in his alms towards them.

 Poor students were another object of his special compassion; he provided them not only with food and clothing, but also with books for their studies. To aid one of them he sold all his own books.

 He felt most keenly any kindness done to him, so that one of his friends said: “You could not make Philip a present without receiving another from him of double value. “

He was very tender towards brute animals. Seeing someone put his foot on a lizard, he cried out, “Cruel fellow! What has that poor animal done to you?” 

Seeing a butcher wound a dog with one of his knives, he could not contain himself, and had great difficulty in keeping himself cool.

 He could not bear the slightest cruelty to be shown to brute animals under any pretext whatever. If a bird came into the room, he would have the window opened that it might not be caught.
Prayer
Philip, my glorious Advocate, teach me to look at all I see around me after thy pattern as the creatures of God. Let me never forget that the same God who made me made the whole world, and all men and all animals that are in it. Gain me the grace to love all God’s works for God’s sake, and all men for the sake of my Lord and Saviour who has redeemed them by the Cross. And especially let me be tender and compassionate and loving towards all Christians, as my brethren in grace. And do thou, who on earth was so tender to all, be especially tender to us, and feel for us, bear with us in all our troubles, and gain for us from God, with whom thou dwellest in beatific light, all the aids necessary for bringing us safely to Him and to thee.

The Full novena can be found here.

Novena to St Philip Neri – Day II

May 18 – Philip’s Devotion

The inward flame of devotion in Philip was so intense that he sometimes fainted in consequence of it, or was forced to throw himself upon his bed, under the sickness of divine love.  

When he was young he sometimes felt this divine fervour so vehemently as to be unable to contain himself, throwing himself as if in agony on the ground and crying out, “No more, Lord, no more.”

  What St. Paul says of himself seemed to be fulfilled in Philip: “I am filled with consolation – I over-abound with joy.”
  
Yet, though he enjoyed sweetnesses, he used to say that he wished to serve God, not out of interest—that is, because there was pleasure in it—but out of pure love, even though he felt no gratification in loving Him.

  When he was a layman, he communicated every morning. When he was old, he had frequent ecstacies during his Mass.

  Hence it is customary in pictures of Philip to paint him in red vestments, to record his ardent desire to shed his blood for the love of Christ.

  He was so devoted to his Lord and Saviour that he was always pronouncing the name of Jesus with unspeakable sweetness. He had also an extraordinary pleasure in saying the Creed, and he was so fond of the “Our Father” that he lingered on each petition in such a way that it seemed as if he never would get through them.

  He had such a devotion to the Blessed Sacrament that, when he was ill, he could not sleep till he had communicated.

  When he was reading or meditating on the Passion he was seen to turn as pale as ashes, and his eyes filled with tears.

  Once when he was ill, they brought him something to drink. He took the glass in his hand, and when he was putting it to his mouth stopped, and began to weep most bitterly. He cried out, “Thou, my Christ, Thou upon the Cross wast thirsty, and they gave Thee nothing but gall and vinegar to drink; and I am in bed, with so many comforts around me, and so many persons to attend to me.”

  Yet Philip did not make much account of this warmth and acuteness of feeling; for he said that Emotion was not Devotion, that tears were no sign that a man was in the grace of God, neither must we suppose a man holy merely because he weeps when he speaks of religion.

  Philip was so devoted to the Blessed Virgin that he had her name continually in his mouth. He had two ejaculations in her honour. One, “Virgin Mary, Mother of God, pray to Jesus for me.” The other, simply “Virgin Mother,” for he said that in those two words all possible praises of Mary are contained.

  He had also a singular devotion to St. Mary Magdalen, on whose vigil he was born, and for the Apostles St. James and St. Philip; also for St. Paul the Apostle, and for St. Thomas of Aquinum, Doctor of the Church.

Prayer

Philip, my glorious Patron, gain for me a portion of that gift which thou hadst so abundantly. Alas! thy heart was burning with love; mine is all frozen towards God, and alive only for creatures. I love the world, which can never make me happy; my highest desire is to be well off here below. O my God, when shall I learn to love nothing else but Thee? Gain for me, O Philip, a pure love, a strong love, and an efficacious love, that, loving God here upon earth, I may enjoy the sight of Him, together with thee and all saints, hereafter in heaven.

Full Novena can be found here.

Novena to St Philip Neri

In the lead-up to his Feast on Thursday 26th May, the Novena to St Philip Neri written by Blessed John Henry Newman starts today.

May 17 – DAY ONE:  Philip’s Humility

If Philip heard of anyone having committed a crime, he would say, “Thank God that I have not done worse.”  

At confession he would shed abundance of tears, and say, “I have never done a good action.”

  When a penitent showed that she could not bear the rudeness shown towards him by certain persons who were under great obligations to him, he answered her, “If I were humble, God would not send this to me.”

  When one of his spiritual children said to him, “Father, I wish to have something of yours for devotion, for I know you are a Saint,” he turned to her with a face full of anger, and broke out into these words: “Begone with you! I am a devil, and not a saint.”

  To another who said to him, “Father, a temptation has come to me to think that you are not what the world takes you for,” he made answer: “Be sure of this, that I am a man like my neighbours, and nothing more.”

  If he heard of any who had a good opinion of him, he used to say, “O poor me! how many poor girls will be greater in Paradise than I shall be!”

He avoided all marks of honour. He could not bear to receive any signs of respect. When people wished to touch his clothes, and knelt as he passed by, he used to say, “Get up! get out of my way!” He did not like people to kiss his hand; though he sometimes let them do so, lest he should hurt their feelings.

 He was an enemy to all rivalry and contention. He always took in good part everything that was said to him. He had a particular dislike of affectation, whether in speaking, or in dressing, or in anything else.

  He could not bear two-faced persons; as for liars, he could not endure them, and was continually reminding his spiritual children to avoid them as they would a pestilence.

  He always asked advice, even on affairs of minor importance. His constant counsel to his penitents was, that they should not trust in themselves, but always take the advice of others, and get as many prayers as they could.

  He took great pleasure in being lightly esteemed, nay, even despised.

  He had a most pleasant manner of transacting business with others, great sweetness in conversation, and was full of compassion and consideration.

  He had always a dislike to speak of himself. The phrases “I said,” “I did,” were rarely in his mouth. He exhorted others never to make a display of themselves, especially in those things which tended to their credit, whether in earnest or in joke.

  As St. John the Evangelist, when old, was continually saying, “Little children, love one another,” so Philip was ever repeating his favourite lesson, “Be humble; think little of yourselves.”

  He said that if we did a good work, and another took the credit of it to himself, we ought to rejoice and thank God.

  He said no one ought to say, “Oh! I shall not fall, I shall not commit sin,” for it was a clear sign that he would fall. He was greatly displeased with those who made excuses for themselves, and called such persons. “My Lady Eve,” because Eve defended herself instead of being humble.

Prayer

Philip, my glorious patron, who didst count as dross the praise, and even the good esteem of men, obtain for me also, from my Lord and Saviour, this fair virtue by thy prayers. How haughty are my thoughts, how contemptuous are my words, how ambitious are my works. Gain for me that low esteem of self with which thou wast gifted; obtain for me a knowledge of my own nothingness, that I may rejoice when I am despised, and ever seek to be great only in the eyes of my God and Judge.

The Full Novena can be found here.

Beatification of JPII

Fr Z on The Beatification of Pope John Paul II which occurs in Rome tomorrow.

In some cities in the USA when a local team wins a basketball game, crowds burn cars.   But when John Paul II’s body was lying on view in St. Peter’s Basilica, one first responder, police officer and volunteer worker after the next told me that there had not been a single act of civil disobedience or problem reported.  That means something.  During the days which preceded his funeral, armed with media credentials I was able to move freely through the checkpoints and channels for the millions, literally, of people who stood in slow moving lines for scores of hours to see the dead Pope’s body for the last time.  Peacefulness, prayer and patience reigned.

At the end of the funeral, the wind blew closed the cover of Book of the Gospels. Men lifted John Paul’s coffin onto their shoulders.  They stopped before the open doors of the Basilica and slowly pin-wheeled, as if to give him one last public wave.  A shout went up, simultaneous because of the huge video screens along the nearby streets.  That shout, which echoed across a silent and motionless Rome, may have been the single loudest purely human sound ever raised on high in that City of over 3000 years.

There began the rising chant of the people, “Santo Subito… Sainthood Soon”.   It may have been a manifestation of the old adage Vox Populi Vox Dei… The Voice of the People is the Voice of God.  I don’t know that, but it was unlike any chant I had ever heard before.   Of course when in Rome you hear the word “subito”, especially from a waiter, you almost never expect what you’ve requested to happen quickly.  And yet here we are at his beatification.

Leaving aside the issue of the record breaking speed of the late Pope John Paul II’s beatification (2220 days, 15 days faster the Bl. Mother Teresa of Calcutta), we should all be able to remember and agree on some of the achievements of his life as a good man, a faithful member of his Catholic Church, and life-long disciple of the Lord and Savior he so obviously loved.

A pebble can prompt a tumultuous landslide.  John Paul dropped a great many stones.  Many of them are still gathering speed.  On the geopolitical plane, the visit of John Paul II to his native Poland after his election as Pope helped to diminish worldwide the soul annihilating forces of atheistic Communism.  Within the Church, after a decade and more of internal rebellion and chaos, John Paul’s manifest confidence, love of neighbor and focus on the Redeemer of man initiated the gradual rebuilding of order and morale, especially among young people, which continues still under the pontificate of Pope Benedict.

From the early loss of his parents and the hardship of a youth under Nazi occupation, including forced labor and serious injury, to the sorrow of seeing his beloved Poland and her people suffer under Communism, from witnessing open defiance on the part of clergy and theologians within the Church to being shot by an assassin in St. Peter’s Square, from the horror of emerging of stories about abuse of children, to the ever increasing agony of Parkinson’s Disease which sapped his vitality and imprisoned him in physical weakness, John Paul radiated hope.

Even as he became smaller, he seemed to become all the greater, for it was Christ who increased in him.  Young people were inspired by his joy.  The frail elderly man gradually brightened as a beacon of hope to us all.  Let us not forget that we too are daily drawing closer to our own decline and death with their attendant pains and challenges.  We will be no less precious and valuable when we grow weaker.  In his choice to suffer publicly, John Paul taught us that love of God and beauty of soul are the truly human values which matter, not wealth or youthful beauty or passing worldly goods.  John Paul stood as a sign of contradiction in an increasingly shallow and materialist age.

John Paul strode onto the Church’s stage announcing a virile, muscular Catholicism even as he relentlessly taught in his writing and preaching about the dignity of the human person, that we must not treat others – especially women, the unborn and the elderly – as objects to be used or discarded for our own selfish convenience.  Each person, from the defenseless unborn to the defenseless senior, is precious in God’s sight and made in God’s image and likeness.  John Paul’s “theology of the body”, as it has been dubbed, presented a view of man with which countless young people were able to resonate.

As Blessed John Paul, or just plain Pope, or simply Karol, he was a giant of a man who persevered in his simple message to his very last heartbeat: Do not be afraid to love your Lord with all your heart and strength and love your neighbor as you love yourself.

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